anthropology

bodies-found-in-neolithic-pit-were-likely-victims-of-ritualistic-murder

Bodies found in Neolithic pit were likely victims of ritualistic murder

murder most foul —

One victim may have been hogtied alive in pit, à la Mafia-style ligature strangulation.

View taken from the upper part of the 255 storage pit showing the three skeletons, with one individual in a central position

Enlarge / Three female skeletons found in a Neolithic storage pit in France show signs of ritualistic human sacrifice.

. Beeching/Ludes et al., 2024

Archaeologists have discovered the remains of two women in a Neolithic tomb in France, with the positioning of the bodies suggesting they may have been ritualistically murdered by asphyxia or self-strangulation, according to a recent paper published in the journal Science Advances.

(WARNING: graphic descriptions below.)

France’s Rhône Valley is home to several archaeological sites dating to the end of the Middle Neolithic period (between 4250 and 3600/3500 BCE in the region); the sites include various storage silos, broken grindstones, imported ceramics, animal remains (both from communal meals and sacrifices), and human remains deposited in sepulchral pits. Saint-Paul-Trois-Châteaux is one such site.

According to Bertrand Ludes of the Université Paris Cité and his co-authors, the remains of the three women were found in Pit 69, a structure aligned with the summer and winter solstices, as was often the case in ancient agrarian societies. But the body positioning was decidedly atypical. One woman (No. 1), around age 50, was in the center of the pit, reclining on her side with a vase near her head. The other two bodies were just beneath an overhang. Woman No. 2 was on her back, legs bent, with a piece of grindstone placed on her skull. Woman No. 3 was in a prone position, knees bent, with her neck on the thorax of Woman No. 2 and two chunks of grindstone placed on her back.

The unusual positions imply a forceful, deliberate placement, according to the authors, suggesting they died in the pit rather than being tossed in after death. As for the cause of death, the archaeological evidence combined with recent forensic studies suggests “homicidal ligature strangulation” and “forced positional asphyxia”—at least for two of the three women. Woman No. 2, for example, would have struggled to breathe on her back, especially with the weight of Woman No. 3 pressing down on her neck (positional asphyxia), further exacerbated by the placement of the grindstone fragment.

Saint-Paul-Trois-Châteaux and the area surrounding pits 69 and 70.

Enlarge / Saint-Paul-Trois-Châteaux and the area surrounding pits 69 and 70.

Ludes et al., Sci. Adv. 10, eadl3374 (2024)

Woman No. 3’s prone position would mean she also would have struggled to breathe, and the volume of blood pumped by the heart would have sharply decreased, leading to cardiac arrest, a form of positional asphyxia now known as “prone restraint cardiac arrest.” All these clinical terms don’t quite capture the horrifically cruel nature of the manner of death. Given the placement of the woman’s knees—bent at more than a 90-degree angle, making the legs almost vertical—it’s possible she was tied up lying on her stomach, with the ligature connecting her ankles to her neck (similar to being hog-tied). In this position, “self-strangulation becomes inevitable,” the authors wrote, particularly if the mouth and nose are obstructed or there is cervical compression—say, from the strategic placement of grindstone fragments.

This form of torture, known as incaprettamento, has been used by the Italian Mafia, per Ludes et al., often to punish traitors, and dates as far back as the Italian Mesolithic era, “suggesting a highly ancient origin within ceremonial sites.” Sometimes, the victim would be strangled and the body tied up postmortem before the remains were disposed of. Ludes et al. believe Woman No. 3 would probably have been placed in the burial pit and tied up while still alive before self-strangling to death.

  • Reconstruction of the remains, blocked under the overhang of the wall of the storage pit lined with straw.

    Ludes et al., Sci. Adv. 10, eadl3374 (2024)

  • Reconstruction of skeletal remains for Woman No. 2 positioned on her back with bent knees.

    Ludes et al., Sci. Adv. 10, eadl3374 (2024)

  • Reconstruction of skeletal remains for Woman No. 3 in a prone position on her stomach with bent knees. The feet are behind the pelvis/toward the lower back, and the hands are tied behind the back.

    Ludes et al., Sci. Adv. 10, eadl3374 (2024)

  • Mesolithic rock art scene from the Addaura Cave is believed to depict ritual sacrifice by ligature strangulation (bolded figure).

    B. Ludes et al., 2024

In fact, one scene from Mesolithic rock art found in the Addaura Cave in Sicily, Italy, seems to depict a ritual sacrifice by ligature strangulation. There are 11 human figures and the figure of a slain deer. Nine of the human figures form a circle, within which are the other two human figures (male, judging by the erect genitalia). Those figures are shown lying on their stomachs in a prone position, legs folded beneath them, with a rope stretched between their ankles and necks. The erect male genitalia, and one figure drawn with his tongue hanging out, are both signs of strangulation or hanging, per the authors.

It is notoriously difficult to distinguish between a merely violent death and one with ritualistic overtones when it comes to prehistoric remains. So Ludes et al. combed through existing literature for reports of similar cases. They found 20 cases of probable ligature strangulation or positional asphyxia in total across 14 different archaeological sites in Eastern Europe and Catalonia, spanning nearly 2,000 years. The individuals were found lying on their backs or sides, lower limbs flexed until the feet aligned with the pelvis, indicating hip extension. The oldest remains were found at sites in the Czech Republic and date back to between 5400 and 4800 BCE; the three women found at Saint-Paul-Trois-Châteaux are the most recent.

The latter site in particular has elements that “suggest a profound interconnection between religious systems and power structure in an agricultural society,” the authors concluded—namely, various structures aligned with summer and winter solstices indicative of an agricultural cycle and the placement of two women facing the central woman. It’s unclear why the women were sacrificed, the authors added, but such ritualistic sacrifice likely developed across central and southern Europe sometime in the Mesolithic and evolved over the course of two millennia before culminating in the late Middle Neolithic.

Science Advances, 2024. DOI: 10.1126/sciadv.adl3374  (About DOIs).

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brutally-bludgeoned-“vittrup-man”-went-from-forager-to-farmer-before-his-death

Brutally bludgeoned “Vittrup Man” went from forager to farmer before his death

From forager to farmer —

The skull was shattered by at least eight blows before the body was tossed into a peat bog.

reconstructed skull showing fractures

Enlarge / The cranial remains of Vittrup Man, who was bludgeoned to death and tossed in a peat bog between 3300-3100 BCE.

Stephen Freiheit via Fischer A., et al./PLoS ONE

In 1915, peat diggers recovered the fragmented skeletal remains of a man with a severely fractured skull in a peat bog near the village of Vittrup in Denmark. The remains were kept in a museum for the next century, but scientists have now conducted an in-depth analysis of the remains using various techniques to learn more about the so-called Vittrup Man’s life and violent death. They described their findings in a recent paper published in the journal PLoS ONE—including the surprising fact that Vittrup Man grew up in a coastal foraging community along the Scandinavian coast before his murder as an adult in a farming culture in Neolithic Denmark.

Vittrup Man is one of numerous “bog bodies” unearthed from peat bogs in northwestern Europe. These are human cadavers that have been naturally preserved and frequently mummified by the unique chemistry of the bogs. As peat ages, it releases humic acid, which has a pH level similar to vinegar. The bog bodies are basically pickled, and decomposition is dramatically slowed because of the anaerobic conditions of the bog. The best-preserved bog bodies are those that were put there during the winter or early spring when the water is very cold—less than 4° Celsius (39° F), i.e., too cold for bacteria to thrive—because the bog acids were able to saturate the tissues before decay could begin.

Peat has been a common fuel source since the Iron Age, and there are records of peat diggers coming across bog bodies dating back to 1640 in Germany. Bog bodies became of interest to antiquarians in the 19th century and archaeologists in the 20th century. One of the most famous examples is Tollund Man, a bog body found in the 1950s and dating back to the 5th century BCE. Tollund Man was so exquisitely mummified that he was originally mistaken for a recent murder victim, although only the head was preserved for posterity; the rest of the body was allowed to desiccate, given the less advanced state of preservation techniques in the 1950s.

But many bog bodies are only partially preserved, or only the skeletons (or parts thereof) survive. Vittrup Man falls into the latter category, consisting of a right ankle bone, the left tibia, the fractured skull, and a jawbone. He was discovered along with a wooden club, which archaeologists believe may have been the weapon used to bludgeon him to death. Various radiocarbon dating and isotope analyses confirmed that the bones all belonged to the same individual, while genetic analysis confirmed the remains were those of a male. He was likely deposited in the peat bog sometime between 3300–3100 BCE.

  • Left lower leg bone and right ankle bone of Vittrup Man.

    Marie Louise Jorkov/Fischer A., et al./PLoS ONE

  • The jawbone of Vittrup Man showing several worn teeth.

    Arnold Mikkelsen/Fischer A., et al./PLoS ONE

  • Drawing of Vittrup Man’s cranium showing front and back views of impact lesions and radiating fracture lines.

    Fischer A., et al./PLoS ONE

  • Drawing of Vittrup Man’s cranium showing right and left side views of impact lesions and radiating fracture lines.

    Fischer A., et al./PLoS ONE

Vittrup Man was included in a sweeping 2014 genomic project to learn more about Eurasia’s Mesolithic and Neolithic gene pools, but the resulting genetic profile was markedly different from other remains from the same region and time period. This intrigued University of Gothenburg (Sweden) archaeologist Karl-Göran Sjögren and his co-authors, and they decided to take a closer look, integrating data collected with various genetic, isotopic, physical, anthropological, and archaeological techniques. “To our knowledge, this is the first time that research has been able to map a north European inhabitant’s life history in such a high degree of detail and in such a high distance of time,” the authors wrote.

The size and distinctive characteristics of the skull, lower leg bones, and teeth indicate that at the time of his death, Vittrup Man was an adult male in his 30s. The cranium was shattered by at least eight blows delivered by a blunt object (like the wooden club), and the injuries were fatal, with no signs of healing post-trauma. There are no marks on the surviving bones indicating dismemberment, so the authors believe the body may have come apart while decomposing in the bog. It’s possible more Vittrup Man fragments have yet to be recovered.

But the clues gleaned from two of Vittrup Man’s teeth (sacrificed to science) are what provided the most interesting insights. Sjögren et al. found isotopes of strontium, carbon, and oxygen and concluded that the man had grown up along the coast of the Scandinavian Peninsula. Genetic analysis showed commonalities with Mesolithic people of Norway and Sweden; Vittrup Man had blue eyes and darker skin than the usual Neolithic farmer. The teeth and bones also had proteins and isotopes indicating a shift in diet from marine mammals and fish as a child, to sheep, goat, cereals, and dairy as an adult—the latter more typical of a farming community as opposed to a coastal foraging community.

Why Vittrup Man left the Scandinavian coast and ended up in Denmark remains a mystery. He may have been captured and enslaved or immigrated, or he may have been a foreign merchant selling goods like flint axes between foraging and farming communities. Either way, he eventually integrated into the farming community—at least until they killed him.

As for why he was killed, “At that time, it was commonplace in present-day Denmark to sacrifice humans in bogs, and these acts were often conducted in violent ways,” the authors concluded. “Evidently, such dubious honor was also given to persons of nonlocal provenance.”

PLoS ONE, 2024. DOI: 10.1371/journal.pone.0297032  (About DOIs).

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ancient-desert-mega-structures-were-planned-using-carved-maps-to-scale

Ancient desert mega-structures were planned using carved maps to scale

On the ninth day of Christmas —

“This calls for the representation of space in a way not seen at this time.”

Oblique aerial photograph of a desert kite in Jordan

There’s rarely time to write about every cool science-y story that comes our way. So this year, we’re once again running a special Twelve Days of Christmas series of posts, highlighting one science story that fell through the cracks in 2020, each day from December 25 through January 5. Today: Archaeologists found two stone engravings in Jordan and Saudi Arabia that may represent the oldest architectural plans for desert kites.

During the 1920s, aerial photographs revealed the presence of large kite-shaped stone wall mega-structures in deserts in Asia and the Middle East that most archaeologists believe were used to herd and trap wild animals. More than 6,000 of these “desert kites” have been identified as of 2018, although very few have been excavated. Archaeologists found two stone engravings—one in Jordan, the other in Saudi Arabia—that they believe represent the oldest architectural plans for these desert kites, according to a May paper published in the journal PLoS ONE.

“The discovery of these very ancient representations highlights the question of the methods used by kite builders,” the authors wrote. “Kites are large material structures that could not be designed without what we call today planning. The ability to transpose large spaces into a small two-dimensional surface represents a milestone in intelligent behavior. Such structures are visible as a whole only from the air, yet this calls for the representation of space in a way not seen at this time.”

The eight kites at Jibal al-Khashabiyeh in Jordan were discovered in 2013, and archaeologists began excavations in 2015 and 2016. Looters had targeted one such site, so archaeologists conducted a rescue excavation, noting numerous carved cigar-shaped limestones scattered around the surface. One such stone had a very well-preserved engraving. The engraving’s shape is characteristic of the two desert kites at Jibal al-Khashabiyeh that are nearest to where the engraved rock was found, and the authors estimate the age of the engraving to be about 7,000 years old.

The engraving was likely carved with a lithic tool, employing a combination of fine incisions to mark out the contours of the kite and pecking. The kite-shaped engraving comprises two primary converging curved lines, which the researchers interpreted as representing driving lines. These lead to a carved star-shaped enclosure with eight circular cup marks at the circumference representing pit traps. The characteristics are typical of desert kite structures in southeastern Jordanian kites. The archaeologists remain puzzled by a zigzagging chevron pattern running perpendicular to the corridor, but hypothesize that it might represent a slope break feature.

The kites at Jebel az-Zilliyat in Saudi Arabia were discovered in 2014 and excavated the following year. The engraved sandstone boulder in this case—found during rock art surveys—was studied in situ and dated to around 8,000 years ago. The carving was likely made by pecking the contours using a lithic tool or a handpick. While the eastern engraving on the boulder was very readable, the western one had been badly damaged by erosion. Both feature the same two short, widely spaced driving lines that gradually converge into a star-shaped enclosed surface surrounded by six cup marks (pit traps). Once again, the authors noted clear similarities between the engraved representations of kites on the boulder and actual desert kite shapes nearby.

There have been other maps, plans, or representations in human history, per the authors, such as Upper Paleolithic engravings in Europe that seem to be maps of hunting strategies, or a mural in Turkey from about 6600 BCE that seems to depict a village. There is even a reed-bundle boat found in Kuwait, dated 5000 BCE, that is considered to be the oldest three-dimensional model of a large-scale object. However, the two engravings found in Jordan and Saudi Arabia are unique because they were done to scale: approximately 1: 425 and 1: 175, respectively.

As for why the engravings were made, the authors considered three hypotheses: it was a detailed kite construction plan; it was a plan for preparing hunting activities; or it could be more symbolic—a means of passing on knowledge of the pace and/or its function. Of those, the authors consider the second to be the most credible, given the careful graphical representation of the functional elements of the trap, but cannot rule out the other two possibilities.

“A map would most probably be used here as a means of communication (almost like an ancestral way of writing) and would enable the collective interaction required for the smooth running of hunting operations,” the authors concluded. “These two major innovations, i.e., building what would become the largest structures in human history at that time and making cartographic representations to scale, are closely linked by a common point: mastering the three-dimensional perception of a space, and translating it into an inscribed form of communication.”

PLoS ONE, 2023. DOI: 10.1371/journal.pone.0277927  (About DOIs).

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